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Religion of Islam
"This day have I perfected your religion for you and
completed My favour unto you, and have chosen for you as
your religion Islam." (Quran, Surah {5.3::qs5.3})
Introduction
Islam is a religion based upon the surrender to God who
is One. The very name of the religion, al-islam in Arabic,
means at once submission and peace, for it is in submitting
to God's Will that human beings gain peace in their lives in
this world and in the hereafter. The message of Islam
concerns God, who in Arabic is called Allah, and it
addresses itself to humanity's most profound nature. It
concerns men and women as they were created by God--not as
fallen beings. Islam therefore considers itself to be not an
innovation but a reassertion of the universal truth of all
revelation which is God's Oneness.
Prophets
This truth was asserted by the prophets of old and
especially by Abraham, the father of monotheism. Islam
reveres all of these prophets including not only Abraham,
who is the father of the Arabs as well as of the Jews, but
also Moses and Christ. The Prophet and Messenger of God,
Muhammad--may peace and blessings be upon him, his family
and his companions, was the last of this long line of
prophets and Islam is the last religion until the Day of
Judgement. It is the final expression of the Abrahamic
tradition. One should in fact properly speak of the
Judeo-Christian-Islamic tradition, for Islam shares with the
other Abrahamic religions their sacred history, the basic
ethical teachings contained in the Ten Commandments and
above all, belief in the One God. And it renews and repeats
the true beliefs of Jews and Christians whose scriptures are
mentioned as divinely revealed books in Islam's own sacred
book, the Quran.
Quran
For Muslims, or followers of Islam, the Quran is the
actual Word of God revealed through the archangel Gabriel to
the Prophet of Islam during the twenty-three-year period of
his prophetic mission. It was revealed in the Arabic
language as a sonoral revelation which the Prophet repeated
to his companions. Arabic became therefore the language of
Islam even for non-Arab Muslims. Under the direction of the
Prophet, the verses and chapters were organized in the order
known to Muslims to this day. There is only one text of the
Quran accepted by all schools of Islamic thought and there
are no variants. The Quran is the central sacred reality of
Islam. The sound of the Quran is the first and last sound
that a Muslim hears in this life. As the direct Word of God
and the embodiment of God's Will, the Quran is considered as
the guide par excellence for the life of Muslims. It is the
source of all Islamic doctrines and ethics. Both the
intellectual aspects of Islam and Islamic Law have their
source in the Quran. Perhaps there is no book revered by any
human collectivity as much as the Quran is revered by
Muslims. Essentially a religion of the book, Islam sees all
authentic religions as being associated with a scripture.
That is why Muslims call Christians and Jews the "people of
the book". Throughout all its chapters and verses, the Quran
emphasizes the significance of knowledge and encourages
Muslims to learn and to acquire knowledge not only of God's
laws and religious injunctions, but also of the world of
nature. The Quran refers, in a language rich in its varied
terminology, to the importance of seeing, contemplating, and
reasoning about the world of creation and its diverse
phenomena. It places the gaining of knowledge as the highest
religious activity, one that is most pleasing in God's eyes.
That is why wherever the message of the Quran was accepted
and understood, the quest for knowledge flourished.
Prophet of Islam
The Prophet of Islam is loved and revered by Muslims
precisely because he was chosen by God to reveal His Word to
mankind. The Prophet Muhammad is not considered to be divine
but a human being. However, he is seen as the most perfect
of human beings, shining like a jewel among stones. He was
born in 570 A. D. in one of the most powerful tribes in the
Arabia of that time, for it had guardianship over the Ka'bah
in Makkah. An orphan brought up by his grandfather and later
by his uncle, the young Muhammad displayed exceptional
virtue as a trustworthy individual whom members of various
tribes would invite to act as arbitrator in their
disputes.
Early Years
At that time the Arabs followed a form of idolatry, each
tribe keeping its own idols at the Ka'bah, the cubical
structure built originally by Abraham to celebrate the glory
of the One God. But the monotheistic message of Abraham had
long become forgotten among the general population of the
Arabian peninsula. The young Muhammad, however, was a
believer in the One God all of his life and never
participated in the idolatrous practices of his tribe.
Angel Gabriel
When forty years old, during one of the retreats which he
made habitually in a cave on top of a mountain outside
Makkah, Muhammad first saw the archangel Gabriel who
revealed God's Word to him, the Quran, and announced that
Muhammad is the messenger of God. For the next thirteen
years he preached the Word of God to the Makkans, inviting
them to abandon idolatry and accept the religion of Oneness.
A few accepted his call but most Makkans, especially those
of his own tribe, opposed him violently, seeing in the new
religion a grave danger to their economic as well as social
domination based upon their control of the Ka'bah. But the
Prophet continued to call the people to Islam and gradually
a larger number of men and women began to accept the faith
and submit themselves to its teachings. As a result,
persecution of Muslims increased until the Prophet was
forced to send some of his companions to Abyssinia where
they were protected by the Christian king.
Early days of Islam
The Makkan period was also one of intense spiritual
experience for the Prophet and the noble companions who
formed the nucleus of the new religious community which was
soon to spread worldwide. It was during this period that God
ordered the direction of prayers to be changed from
Jerusalem to Makkah. To this day Jerusalem remains along
with Makkah and Madinah one of the holiest cities of
Islam.
Migration
In 622 A. D. the Prophet was ordered by God to migrate to
Yathrib, a city north of Makkah. He followed the Divine
Command and left with his followers for that city which
henceforth was known as "The City of the Prophet" (Madinat
al-nabi) or simply Madinah. This event was so momentous that
the Islamic calendar begins with this migration (hijrah). In
Madinah, the Prophet established the first Islamic society
which has served as the model for all later Islamic
societies. Several battles took place against the invading
Makkans which the Muslims won against great odds. Soon more
tribes began to join Islam and within a few years most of
Arabia had embraced the religion of Islam.
Victory at Makkah
After many trials and eventually successive victories,
the Prophet retumed triumphantly to Makkah where the people
embraced Islam at last. He forgave all his former enemies
and marched to the Ka'bah, where he ordered his companion
and cousin 'Ali to join him in destroying all the idols. The
Prophet reconstituted the rite of pilgrimage as founded by
Abraham. The Prophet then returned to Madinah and made
another pilgrimage to Makkah. It was upon returning from
this last pilgrimage that he delivered his farewell address.
Soon he fell ill and after three days died in 632 A. D. in
Madinah where he was buried in the chamber of his house next
to the first mosque of Islam.
Sunnah (practices) of the Prophet
The practices and traditions (Sunnah) of the Prophet
which includes his sayings (Hadith) became the guide for
Muslims in the understanding of the Quran and the practice
of their religion. The Quran itself asserts that God has
chosen in the Prophet an example for Muslims to follow.
Besides this emulation of the Prophet in all aspects of life
and thought, his sayings were assembled by various scholars.
Finally they were codified in books of Hadith where the
authentic were separated from the spurious. The Sunnah has
always remained, after the Quran, the second source of
everything Islamic.
What is the Islamic Religion?
According to a famous saying of the Prophet Islam
consists of five pillars which are as follows: affirmation
of the faith (shahadah), that is, witnessing that La ilaha
illa'Llah (There is no divinity but Allah) and Muhammadun
rasul Allah (Muhammad is the Messenger of Allah); the five
daily prayers (al-salat) which Muslims perform facing
Makkah; fasting (al-sawm) from dawn to sunset during the
month of Ramadan; making the pilgrimage to Makkah (al-hajj)
at least once in a lifetime if one's financial and physical
conditions permit it; and paying a 2 1/2% tax (al-zakat) on
one's capital which is used for the needs of the community.
Muslims are also commanded to exhort others to perform good
acts and to abstain from evil. Ethics lies at the heart of
Islamic teachings and all men and women are expected to act
ethically towards each other at all times. As the Prophet
has said, "None of you is a believer until you love for your
brother what you love for yourself."
As for faith according to Islam (al-iman), it means
having faith in God, His angels, His books, His messengers,
the Day of Judgment and God's determination of human
destiny. It is important to understand that the definition
of al-iman refers to books and prophets in the plural thus
pointing directly to the universality of revelation and
respect for other religions emphasized so much in the Quran.
There is also the important concept, al-ihsan or virtue,
which means to worship God as if one sees Him, knowing that
even if one does not see Him, He sees us. It means to
remember God at all times and marks the highest level of
being a Muslim.
Islamic Law (al-Shari'ah)
Islam possesses a religious law called al-Shari'ah in
Arabic which governs the life of Muslims and which Muslims
consider to be the embodiment of the Will of God. The
Shari'ah is contained in principle in the Quran as
elaborated and complemented by the Sunnah. On the basis of
these principles the schools of law which are followed by
all Muslims to this day were developed early in Islamic
history. This Law, while being rooted in the sources of the
Islamic revelation, is a living body of law which caters to
the needs of Islamic society . Islamic laws are essentially
preventative and are not based on harsh punishment except as
a last measure. The faith of the Muslim causes him to have
respect for the rights of others and Islamic Law is such
that it prevents transgression from taking place in most
instances. That is why what people consider to be harsh
punishments are so rarely in need of being applied.
The Spread of Islam
From the oasis cities of Makkah and Madinah in the
Arabian desert, the message of Islam went forth with
electrifying speed. Within half a century of the Prophet's
death, Islam had spread to three continents. Islam is not,
as some imagine in the West, a religion of the sword nor did
it spread primarily by means of war. It was only within
Arabia, where a crude form of idolatry was rampant, that
Islam was propagated by warring against those tribes which
did not accept the message of God--whereas Christians and
Jews were not forced to convert. Outside of Arabia also the
vast lands conquered by the Arab armies in a short period
became Muslim not by force of the sword but by the appeal of
the new religion. It was faith in One God and emphasis upon
His Mercy that brought vast numbers of people into the fold
of Islam. The new religion did not coerce people to convert.
Many continued to remain Jews and Christians and to this day
important communities of the followers of these faiths are
found in Muslim lands. Moreover, the spread of Islam was not
limited to its miraculous early expansion outside of Arabia.
During later centuries the Turks embraced Islam peacefully
as did a large number of the people of the Indian
subcontinent and the Malay-speaking world. In Africa also,
Islam has spread during the past two centuries even under
the mighty power of European colonial rulers. Today Islam
continues to grow not only in Africa but also in Europe and
America where Muslims now comprise a notable minority.
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